03-08-2007, 12:56 PM | #681 | ||
Her hands were cold and small.
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They are actually very good for drawing examples from when it comes to religion, but that's not my point. My point here is that there are certain situations where your actions can fall in neither of your categories. Sure, there are quite a few that are absolutely good or absolutely evil. Murder is always evil, where killing doesn't have such a narrow definition. A child steals an apple to feed a sick parent, because child labor is illegal here and no one will help him. Is the child doing an evil act? Stealing is bad, but if it's the only way the child can help, is it a bad act? There are almost always shades. There are some times when you have a choice between committing a greater evil or a lesser evil, where failing to act or acting in a different manner will cause an even greater evil to occur.
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"It just rubs me the wrong way."
-CJ, most likely about non-yaoi porn or something |
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03-08-2007, 01:41 PM | #682 | |
Sent to the cornfield
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03-08-2007, 05:45 PM | #683 | |
Worth every yenny
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Even in spite of that, you seemed to misunderstand, because I wasn't talking about whether there is subjectivity within a system of morals, but whether whether any system of morals could itself be considered objectively or if it was subjective. The only way to objectively judge a moral system is to declare some sort of overall goal beforehand, then consider whether those morals lead to that goal (a bit of a hairy process in itself). Since the goal chosen is in no way an absolute but instead depends upon the individual, the judgment of morality(ies) is subjective. Nique: Like I said, PM's are fine. |
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03-08-2007, 06:01 PM | #684 | |
Sent to the cornfield
Join Date: Mar 2007
Location: somewhere in this head of mine
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the world forgets and memorizes there is no complety good person anyway we all have done wrong (my spelling for exaple) here is a true fact there is darkness unless there is light |
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03-09-2007, 08:54 AM | #685 |
I will crush your economy.
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There are no moral absolutes - a person can act in any way which they deem necessary. As a Jew, whenever I see someone eating/buying pork, some part of me declares it an evil (okay,wrong) act. However, there is no doubt that the person with the pork does not think that it is evil/wrong in any sense. This is kind of a stupid example, but I think you all get the point. There cannot be any moral absolutes because every person has their own moral code.
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03-09-2007, 12:06 PM | #686 | |
Bring the rain
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Sorry, but morality is an absolute. If you think an act is wrong and someone else thinks its right, then someone is wrong. Stealing an apple is wrong, he comitted a morally reprehensible act. The means never justify the extremes. Doing nothing can ini fact never be an act of evil. Letting evil pass is not in itself evil. Supporting Evil is evil. Supporting good is good. Doing good is good. Doing nothing is not, and I repeat, not evil nor good. Civilized people help one another out. Working collectivly to help one another in keeping evil at bay and good within. For the price of raising and protecting you the community then asks you do the same in turn for others. Somewhere along the lines this got intertwined with morality. |
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03-09-2007, 12:44 PM | #687 |
wat
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I can definitely disagree there. Non-action is an action, in the realm of choice as it comes to morality. You can be wrong, or right, to do nothing.
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03-09-2007, 02:20 PM | #688 |
Friendly Neighborhood Quantum Hobo
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I would like to point out that Socrates very clearly pointed out the problem with absolute morality. Well really he pointed out the logical paradox with defining morality as separate from humans and their perceptions. Any objective morality would exist as separate from humans and their perceptions thus making the system logically flawed at the most basic level.
Here is how he did it. |
03-09-2007, 02:28 PM | #689 | |
Sent to the cornfield
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03-09-2007, 02:30 PM | #690 |
wat
Join Date: Jan 2005
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There's a big difference between moral absolutism and some of the skepticism that just hurts my ears. There are absolutes to the extent of doing what morality sets out to do, in general, protect people, drive social cooperation for the better of the species, however else you like to rationalize it. There is a human and cultural norm. There is also a degree of cultural relativism, and there can be people that deviate from the norm in small and large (rare) ways.
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