06-15-2009, 01:37 PM | #41 | |||||
Stop the hate
|
Quote:
Quote:
Quote:
Quote:
Quote:
__________________
Drank |
|||||
06-15-2009, 10:54 PM | #42 | |||
That Guy
|
Ok...
I'd like to note, to start, that "acting <insert race here>" is, in my opinion, a horrible, fucked up concept that I feel ought to be abolished from social usage, the way most racial slurs are, and if possible from human thinking altogether. Now, maybe there are valid applications; acting "American" in the workplace is probably somewhat separate from acting "Argentine." Family dinners in Morocco are probably different from in Russia. But there are two things about it that disgust me; 1) when people feel that good cultural values are bad cause they belong to a group of Y's when we are X's, and 2) when people assume that because someone is of a certain ethnicity, they have to act a certain way or else its imperialism or evil. There's an episode of the Goode Family that explains that pretty well, but the fact that you think I'm a victim of cultural imperialism cause I live, dress, and act so much like a white guy is an example much closer to home. (In thinking about it, I think both are related to the sanctification of cultural values and race-thinking in our society.) So, let me explain this as simply as I can: you know how when you turn on, say, National Geographic, and see natives in countries who, say, hunt with bows or blow-darts, and dress in really colorful outfits, and live in huts or yurts or tents? Well, there are some people who live like that, but they are a minority, generally separate from society altogether. Then there are more people who live in a similar environment, but dress in more Western clothes and hunt with guns. And then there are the fellows who live in cities, and behave more like "white people" than you'd think. And among them, there's a few trying to eke out a middle-class lifestyle, trying to acquire wealth for themselves and their families and their countries. But when phrases like "cultural imperialism" and "native culture" get thrown around, what I hear as someone from a country that has some un-contacted natives and some urban dwellers, is that you want us all to live in huts and dress in colorful outfits and hunt with blowdarts for your viewing benefit. Like there's something wrong with your lifestyle. And, sure, there's plenty wrong with it, but there's also plenty wrong with "ours." Starting with that it hasn't been "ours" for generations. I think I said this before, but the idea of ethnicity being linked to culture is based on ethnic stereotypes. And, it might be worth noting that much of what is called "acting white" can just as easily be referred to as "acting Japanese." And much else of what can be called "acting white" would probably more accurately be described as "acting upwardly mobile" in our society. After all, that's what social class IS: I can't explain it abstractly very well, but think of it like this: the expressions "swears like a longshoreman" or "mouth of a sailor" work both ways; sure, some person's swearing is comparable to that of an actual longshoreman, but also, they're acting like a member of the working poor, and they'd better straighten up if they want to amount to more! The only reason we in the US may ever conflate "whiteness" with "wealth" is that for the longest only whites were wealthy. But those aren't the attitudes of whites, they're the attitudes of wealthy people of all colors. Now: Quote:
Quote:
Quote:
(Another point I wanted to make; often the people who make these appeals are terribly ignorant of both foreign cultures and of why customs are in place. Foreign cultures aren't just a style of dress and a certain foods, or even certain architecture and religious practices. And they usually appear quaint to us cause they are out of place; wearing certain colors and fabrics makes sense in certain weather, as does making your "fancy" clothes in certain ways. All too often, the people who talk about "cultural imperialism" reduce a culture to its most 'colorful' portions.) That said, we're hijacking this thread somewhat. Is this discussion gonna blossom into enough to merit a thread, or you think we can keep it here and have things be fine?
__________________
The world of truth has no certainty. The world of fact has no hope. "Environmental laws were not passed to protect our air and water... they were passed to get votes. Seasonal anti-smut campaigns are not conducted to rid our communities of moral rot... they are conducted to give an aura of saintliness to the office-seekers who demand them." - Frank Zappa, prelude to Joe's Garage Ever wonder THE TRUTH ABOUT BLACK HELICOPTERS? |
|||
06-16-2009, 01:01 AM | #43 | |||||||||
Stop the hate
|
Quote:
Let's clarify the use of the word race for the sake of conversation. "Race" as we currently know it is a purely fictional concept that could be losely described as a broad skin color palatte, encompassing a myriad of vastly different people in each simple distinction. It differs form place to place but if people are talking color instead of country, it's probably race. In the U.S. at least, I would'nt try to comment on places I have'nt been more than my own knowledge allows, race tends to be discussed more often than the others due to a myriad of annoyingly complicated issues. Basically "race" as a defining factor is complete and utter bullshit, but it's handy to discuss and use because much of our culture is based in it "Ethnicity" is a much more concrete thing that boils down to a group of people who have dipped from the same gene pool(s) and thus share certain phenotypical traits, skintone, hair texture/color blah blah. Culture is tied to this because of the obvious. People who live together form certain customs, languages, and histories, whathaveyou. Certainly, you're not OBLIGATED to be a part of any culture, but it's a part of your family/history and it's there, take it or leave it. Nationality: where you live, where you used to live, or where your parents came from, depends on where you are now and if that place still exists as it did. Tied to ethnicity for obvious reasons,and hence also tied to culture. I feel this is important simply because these words get used really fucking oddly in the States and my free use of the American form of "race" can be confusing. Point is, It cuts down on the super long posts this type of shit gets me into and noone wants that. anywhooose Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
Quote:
__________________
Drank Last edited by Premmy; 06-16-2009 at 11:00 AM. |
|||||||||
06-16-2009, 11:36 AM | #44 | ||
wat
Join Date: Jan 2005
Posts: 7,177
|
While slightly off-topic and long-winded, I don't think I've been this interested in reading Discussion threads in a while.
Quote:
I've always wondered, too, if the former question is just like "Soooo, why are you black/asian?" On the other hand, my best memories of being asked these questions are from Indians I used to work in a restaurant kitchen with. Quote:
|
||
06-16-2009, 08:33 PM | #45 |
That Guy
|
You raise some good points. I do apologize for my anger; you're right, this is a hot-button topic for me, personally, because I've met a lot of people who seem to believe that what we in Ecuador call modernization is actually cultural imperialism, and I find it to be some of the worst condescension and racism people can still get away with on both sides of the aisle: shouldn't WE get to decide what paths we want to take? Similar attitudes include the comment a friend of mine overheard that democracy "isn't in the DNA" of Iraqis or Afghanis a few years back, which I'm sure you'll agree with me is a pile of crap. I apologize for lumping you in with that lot.
That said, I guess now that I've slept on it and have a better response, I'd say: a lot of what gets passed off as different cultures is actually different class cultures, which makes intolerance thereof not racism but classism, which I find less distasteful (though not much less, my own defense of it aside) since class is much more mobile than race is; a poor family of any race can teach its children to display upper-class signifiers and hold upper-class ambition when possible and find that much more respect regardless of race--at least assuming a non-racist system. Some of these signifiers are actually semi-universal (I'd wager that attention to education, unaggressive stances and demeanors, eating manners, and emphasis on taste over expense in decor and dress were considered upwardly mobile around the world before globalization truly exploded) and therefore race, in the strictest sense, ought not be an issue (this is what I meant when I said that "acting white" may as well be "acting Japanese" or "acting upwardly mobile": in the strictest sense, it's not just white people, and the assumption that only white people act like what frankly most civilized, urbanized peoples act like is condescending and offensive.) Now, there are many problems with the idea that everyone should act like the upper class, not least of which that the relentless pursuit of those values as expressed in Western/American society leads to, as you pointed out, tons of depression and isolation, and as I will add, to our economic crisis today; if you'll agree with me that the body that most represents those values is the corporation, and agree with the folks over at The Corporation that it is a sociopath, then it follows that our society asks its members to become sociopathic, and rewards sociopathy far too much. So, that we can agree on. However, I am working from two standpoints. 1) too many people assume that we can't act like that, and when we do we shouldn't, which is why I got so defensive--it's the closest thing to racism I've yet encountered, and find it condescending--and 2) I really doubt that the system will change anytime soon, and from a realpolitik standpoint (or a real-whatever-the-hell-we're-talking-about standpoint) it would best serve the poor to start adopting those signifiers and acting "upwardly mobile" as fast as possible. The middle class often know that; that's why upper-class etiquette manuals have been bestsellers among the middle class for centuries. (A lot of the reason I will defend this system is that it implies the possibility of upward mobility on fairly even conditions, at least on its own. Removed from this possibility, I will concede without reserve that its pitfalls mostly outweigh its merits. A classic analysis of this is in Weber's The Protestant Ethic and the Spirit of Capitalism.) Some of this you may agree with already. Consider this less a rebuttal and more a collection of where I stand. All that said, I think we're dealing with different arguments. I do find many of the individual rules, especially appearance ones, totally unnecessary, and hope that Silicon Valley's laxer corporate structures and culture of wealth will start making things better for people in the US and around the world. Interestingly, corporate dress used to be regular dress for everyone; that is to say, it wasn't born as a uniform or as "work clothes." That brief aside, well, aside, I would support the system itself, albeit arguing for more tolerance both for cultural differences and for plain old individualism.
__________________
The world of truth has no certainty. The world of fact has no hope. "Environmental laws were not passed to protect our air and water... they were passed to get votes. Seasonal anti-smut campaigns are not conducted to rid our communities of moral rot... they are conducted to give an aura of saintliness to the office-seekers who demand them." - Frank Zappa, prelude to Joe's Garage Ever wonder THE TRUTH ABOUT BLACK HELICOPTERS? |
06-17-2009, 07:49 PM | #46 | ||||
Stop the hate
|
Quote:
A: The standard, instead of it's own brand of weird, like every other culture. B: The best, and one that all cultures aspire to. See the problem there? Quote:
anyway.... Quote:
Quote:
__________________
Drank |
||||
|
|