10-24-2007, 03:48 PM | #661 | |
The Straightest Shota
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You can not prove a negative. Thus I can not prove that god does not exist. The burden of proof in any logical discussion falls upon the supposer. Thus, you must prove that God does exist. The burden of proof is upon you.
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10-24-2007, 03:51 PM | #662 | |||
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I feel, however, that I must mention that turning the argument as you did doesn't work with the stance I put forth, as lack of evidence doesn't prove a lack of existence... Quote:
((Pope, this last bit wasn't aimed at you, as I feel you have a fairly reasoned set of principles and beliefs.)) EDIT @ Krylo: That is my point: Quote:
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Demetrius, Dark clown of the netherworld, a being of incalculable debauchery and a soulless, faceless evil as old as time itself. Zilla, The chick. ~DFM Wii bishie bishie kawaii baka! ~ Fifthfiend Last edited by Demetrius; 10-24-2007 at 03:54 PM. |
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10-24-2007, 04:11 PM | #663 | |
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10-24-2007, 04:12 PM | #664 | |
wat
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Plus, I could no doubt claim some variant of an appeal to ignorance fallacy on your part, because the burden of proof is generally on YOU to show that something is true, not on us to be forced to disprove it. A definition of 'GOD' might be good, but I'll just assume attributes of God, because that's what we're doing here anyway, right? But I'll give my take anyway. Assuming God exists. Given every possible observation I can make within reality (and I define reality as the observable universe, so observation outside of reality is impossible - I also use universe and reality interchangably), I have no reason to consider the God variable in any of them. The universe, as far as I have observed it, seems self-contained and its phenomena can be rationally explained. While not all phenomena in the universe can be rationally explained right now, we (humanity) have successfully and rather systematically explained phenomena with gradually increasing complexity. Phenomena once widely accepted as the direct action of God have been shown to be not the direct action of God. God had no part in any observable events in the universe, that we've plausibly recorded, observed, or can record or observe to date. If God has no effect on the events of the universe/reality, I could draw a bunch of possible conclusions: a) God doesn't exist b) God does exist, but is some kind of null variable with regards to our reality. In other words, God doesn't exist. Occam's Razor and such. c) God is the universe? In which case everything is God, and if that's the case, absolutely everything has this God attribute. This attribute can then be ignored entirely, because it doesn't differentiate anything from anything. Now, there's lots of potential problems with all of that above, but I think a lot of that stems from the fact that the initial argument is a clusterfuck to begin with. I have no agreed upon definition of God or its attributes. White-bearded, wind-blown robed figure that starts all sentences with "Let there be..." or an advanced alien being with technological capabilities beyond even our wildest imaginations? Both God's would satisfy requirements for doing the deeds they have, so the religious claimed, done (that we haven't yet disproven with rational observation); "do-whatever-I-want-magic" and "do-whatever-I-want-technology." Even if no conclusion is drawn, the plausability of God seems sharply reduced. In which case I would challenge that the initial assumption is faulty, and the false be shown to be true. This will, of course, be impossible to do because no logical argument can prove the existence of God and no observable traits could show any assumptions used in said logical argument to be true. Annnd, then we reach a dead end of sorts. But then, discussing the existence or nonexistence of God will always lead to a dead end, with the knowledge we have right now. Safe conclusions vary from "Let's all believe what we want to believe to feel warm and fuzzy, while not forcing our beliefs on others" to "I preferred the discussion on the positive moral aspects of religions." Last edited by Azisien; 10-24-2007 at 04:16 PM. |
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10-24-2007, 04:26 PM | #665 |
In need of a vacation
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I apologize for the weakness of my statement, it was not meant as an actual argument but was intended to get people to look at how proving or disproving something of this sort is near on impossible, we reach Azisien's "dead end." My point is, again, that speaking as though either stance is proven or provable (there are proofs both ways, and refutations either way) is foolhardy, for the reasons you gave above.
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DFM, Demon seed of Hell who fuels its incredible power by butchering little girls and feeding on their innocence.
Demetrius, Dark clown of the netherworld, a being of incalculable debauchery and a soulless, faceless evil as old as time itself. Zilla, The chick. ~DFM Wii bishie bishie kawaii baka! ~ Fifthfiend |
10-24-2007, 04:27 PM | #666 | |
Her hands were cold and small.
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"It just rubs me the wrong way."
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10-24-2007, 04:31 PM | #667 |
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You've fallen into a semantics trap because Azisien's definition of universe would include the M-brane which always existed and therefore by that definition there was no beginning and the universe is self contained.
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10-24-2007, 04:34 PM | #668 |
Her hands were cold and small.
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I see. But then, wouldn't it be more appropriate to say that the multiverse is self-contained and has always existed?
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"It just rubs me the wrong way."
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10-24-2007, 04:36 PM | #669 |
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If you were going for popular usage yes. But Azisien specifically defined the universe in the statement which is perfectly valid as language isn't an absolute and words can have different meanings and be redefined. That is as long as everyone agrees on it. You could take issue with the word usage but not the actual point itself.
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10-24-2007, 04:41 PM | #670 |
Her hands were cold and small.
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I'm not going to argue it, but the only reason I even brought it up was because the word "Universe" threw me off.
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"It just rubs me the wrong way."
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